RASATA/ PATOIS DICTIONARY

Rasta/Patois Dictionary.



A : prep. to as in "go a shop," from Spanish (7)
A GO : aux w/v. going to do, as in "Me a go tell him" (7)
A DOOR : outdoors. (5)
ACCOMPONG : n. name of Maroon warrior, Capt. Accompong, brother of
Cudjo; also name of town. From the Twi name for the
supreme deity (7)
ACKEE : n. African food tree introduced about 1778. From Twi
ankye or Kru akee (7)
AGONY : the sensations felt during sex (6)
AKS : ask (28)
ALIAS : adj. (urban slang) dangerous, violent (7)
AMSHOUSE : poorhouse (29)
AN : than (5)
ARMAGEDDON : the biblical final battle between the forces of good
and evil (1)
ASHAM : n. Parched, sweetened, and ground corn. From twi
osiam (7)

BABYLON : 1. the corrupt establishment, the "system,
" Church and State 2. the police, a policeman (1)
BAD : good, great (2)
BAD BWAI : (bad boy) 1. refering to a bold man; a compliment 2.
: One who has committed a crime.
: (rude bwai, ruddy, baddy) (31)
BADNESS : hooligan behavior, violence for its own sake (1)
BAFAN : clumsy; awkward (5)
BAFANG : a child who did not learn to walk the 1st 2-7 years. (5)
BAG-O-WIRE : a betrayer (1)
BAGGY : underpants for a woman or child. (5)
BALMYARD : n. place where pocpmania rites are held, healing is
done, spells cast or lifted (7)
BAKRA : white slavemaster, or member of the ruling class in
colonial days. Popular etymology:
"back raw" (which he bestowed with a whip.) (5)
BALD-HEAD : a straight person; one without dreadlocks;
one who works for babylon (2)
BAMBA YAY : by and by (7)
BAMBU : rolling paper (1)
BAMMY : a pancake made out of cassava, after it has been grated
and squeezed to remove the bitter juice. (5)
BANDULU : bandit, criminal, one living by guile (1)
a BANDULU BIZNESS is a racket, a swindle. (5)
BANGARANG : hubbub, uproar, disorder, disturbance. (5)
BANKRA : a big basket, including the type which hangs over the
sides of a donkey. (5)
BANS : from bands; a whole lot, a great deal, nuff,
whole heap. (5)
BANTON : a storyteller (50)
BASHMENT : party, dance, session (3)
BAT : butterfly or moth. English bat, the flying rodent,
is a rat-bat. (5)
BATTY : bottom; backside; anus. (5)
BATTYBWOY : a gay person (6)
BEAST : a policeman (1)
BEENIE : little (36)
BEX : vex (verb), or vexed (adjective). (5)
BHUTTU (BUHTUH) : an uncouth, out of fashion, uncultured person
Use: Wey yu a go inna dem deh cloze? Yu fayva buttu (12)
BIG BOUT YAH : Large and in charge. Superlative indicating status
(power, fame, money, talent, etc) within some social
group (12)
BISCUIT : a particularly attractive woman (46)
BISSY : cola nut. (5)
BOOPS/BOOPSIE : Boops is a man, often older, who supports a young woman;
boopsie refers to a kept woman (46)
BLACK UP : To smoke weed. Like somene would ask "You Black up
: today?" Meaning did you smoke today? (14)
BLACKHEART MAN : a rascal, a hooligan (38)
BLOUSE AND SKIRT : common exclamation of surprise. (29)
BLY : chance, "must get a bly", "must get a chance". (4)
BOASIE : adj. proud, conceited, ostentatious. Combination of
English boastful and Yoruba bosi-proud and ostentatious (7)
BOASIN TONE : Swollen penis or testicles (13)
BOBO : fool. (5)
BOBO DREAD : a rastafarian sect based on the teachings of Prince Emanuel Edwards
distinguished by turbin-like headdresses, flowing white robes and
communal living (50)
BODERATION : Boderation comes from the word bother and that's
basically what it means. If something is a boderation
then it's a bother. (29)
BONG BELLY PICKNEY : a greedy child who ate too much. (29)
BOONOONOONOUS : Meaning wonderful. (13)
BOX : To smack or to hit in the face. (13)
BRAA : from BREDDA; brother. (5)
BRAATA : a little extra; like the 13th cookie in a baker's dozen;
or an extra helping of food. In musical shows it has
come to be the encore. (5)
BREDREN : one's fellow male Rastas (1)
BRINDLE : to be angry (6)
BRINKS : title given to a man who is supplying a woman with money
(6)
BUBU : fool. (5)
BUCKY : home-made gun (2) slave (29)
BUCKY MASSA : master over the slaves (29)
BUD : bird. (14)
BUFU-BUFU : fat, swollen, blubbery; too big; clumsy or lumbering.(5)
BUGUYAGA : a sloppy, dirty person, like a bum or tramp. (5)
BULL BUCKA : a bully (1)
BULLA : a comon sugar and flour cookie or small round cake,
sold everywhere in Jamaica. (5)
BUMBA CLOT,
(TO GET) BUN : to have one's spouse or girl/boy-friend cheat on
oneself, to be cheated out of something (6)
RAS CLOT,
BLOOD CLOT : curse words (1)
BUCK UP : meet (28)
BUMBO : bottom; backside. A common curse word, especially in
combination with CLOT (cloth),
a reference to the days before toilet paper. (5)
BUN : burn (29)
BUNGO : n. racially pejorative. Crude, black, ignorant,
boorish person. From Hausa bunga-bumpkin, nincompoop (7)
BUNKS : to knock or bump against, from "to bounce",
BUNKS MI RES, catch my rest, take a nap. (5)
BWOY : Boy (13)

(THE) CAT : a woman's genitals (6)
CALLALOU : A spinach stew. (18)
CARD : to fool someone (6)
CEASE & SEKKLE! : stop everything and relax! (6)
CEPES : (n.) - beard (35)
CERACE : a ubiquitous vine used for boiling medicinal tea,
and for bathing. It is proverbial for its bitterness.(5)
CHA! or CHO! : a disdainful expletive (1) pshaw! (2) very common, mild
explanation expressing impatience, vexation or
disappointment. (5)
CHAKA-CHAKA : messy, disorderly, untidy. (5)
CHALICE or CHILLUM : a pipe for smoking herb, usually made from coconut shell
or CHALEWA : and tubing, used ritually by Rastas (1)
CHANT : (v.) - to sing, especially cultural or spiritual songs (35)
CHEAP : just as cheap, just as well. (5)
CHI CHI MAN : a gay man (6)
CHIMMY : chamber pot. (5)
CHO : very common, mild explanation expressing impatience,
vexation or disappointment. (5)
CLAP : hit, break, stride (1)
CLOT : 1. cloth, an essential part of most Jamaican bad words,
such as bumbo clot, rass clot, blood clot, etc.
The essence of Jamaican cursing seems to be nastiness
, rather than the blashemy or sexuality which is
characteristic of the metropolitan countries.
2. to hit or strike - from the verb "to clout". (5)
3. literally means a used tampon (31)
COCO : a potato-like edible root, known elsewhere as the taro
or the eddo.
It was brought to Jamaica from the South Pacific.
This is completely distinct from cocoa, usually called
chocolate. (5)
COIL : money (6)
COLD I UP : humiliate or be-little (29)
COME DUNG : come down, get ready (as to prepare to play a tune) (6)
COME EEN LIKE : to seem as if; to resemble. (5)
CONTROL : to be in charge of, responsible for, to own; to take (1)
COO 'PON : v. (origin unclear) Look upon! (7)
COO YAH : v. (origin unclear) Look here! (7) pay attention (17)
COOL RUNNINGS : usually used at a time of departure on a long journey
meaning have a safe trip (31)
COOLIE : the traditional Jamaican epithet for East Indians.
It is never used It is never used for Chinese Jamaicans.
Usually in the form coolie-man or coolie-oman.
It is not considered polite today anymore than the term
nega, but it is still used widely in rural areas. (5)
COLLIE : n. (urban slang) ganja (7)
COME YAH (cumyu) : come here. (17)
CORK UP : jammed, filled, crowded (2)
CORN : 1. marijuana 2. money 3. a bullet (1)
COTCH : verb (cotch up), to support something else, as with a
forked stick; to balance something or place it
temporarily; to beg someone a cotch, can be a place on
a crowded bus seat or bench; or it may mean to cotch a
while, to stay somewhere temporarily. (5)
COTTA : a roll of cloth or vegetation placed on top of the head
to cushion the skull from the weight of a head load. (5)
CRAB : aside from it's usual meaning, it is a verb meaning to
scratch or claw. (5)
CRAVEN : greedy (5)
CRAVEN CHOKE PUPPY : someone who wants everything but when
they get it , they can't manage it.

CREATION STEPPER : means you step it in and throughout Babylon without
fear - cuttin' edge, livin' on the edge, fear no foe.
Lookin justice in the eye and saying, What are you doin ?"!! (29)
CRIS : crisp; popularly used for anything brand-new,
slick-looking. (5)
CRISSARS : crisp, brand-new (2)
CROMANTY : adj. from Corromantee, Blacks from the Gold Coast
believed to be rebellious (7)
CROCUS BAG : a very large sack made of coarse cloth, like burlap (10)
CROSSES : problems, vexations, trials; bad luck, misfortunes. (5)
CRUCIAL : serious, great, "hard,", "dread" (1)
CU : verb, look! (5)
CU DEH! : look there! (5)
CU PAN : look at. (5)
CU YA! : look here! (5)
CU YU : To say "Look at you." To the person you are refering to. (14)
CUBBITCH : covetous. (5)
CUDJO : n. name of famous Maroon warrior; mn born on Monday,
from Fante, Twi kudwo (7)
CULTURE : reflecting or pertaining to the roots values and
traditions highly respected by the Rastas (1)
CUSS-CUSS : a quarrel or fracas, with lots of cursing. (5)
CUT YAI : to cut your eye at somebody is a very common means of
expressing scorn or contempt, for example; one catches
the other person's eye, then deliberatly turns one's
own eyes as an insult. (5)
You can also cut your eye at somebody in a friendly way. (29)
CUTCHIE : pipe for communal smoking. (5)
CYA : 1. to care; "donkya", don't care, careless; "no kya"
means no matter, as in "no kya weh im tun",
no matter where he turns.
2. to carry. (5)
CYAAN : can't. (5)
CYAI : to carry. (5)
CYAN : can. (5)

D.J. : a person who sings or scats along with dub music,
sometimes called "toasting" (2)
DAAL : split peas, usually a thick soup, from Indian cuisine,
from Hindi. (5)
DADA : father (6)
DALLY : executive zig-zag movements on wheels (2) or on foot (6)
to ride a bicycle or motorbike with a weaving motion,
as when ones weaves around potholes. (5)
DAN DADA : the highest of DON'S (6)
DAN : than (5)
DARKERS : sunglasses (6)
DASHEEN : a big soft yam-like root, often slightly greyish when
cooked. It is related to the coco, but one eats the
"head" instead of the tubers. (5)
DAWTA : a girl, woman, "sister," girlfriend (1)
DEAD HOOD : (the H is silent) = A man that can't perform sexually. Impotent.
(14)(29)
DEADERS : meat, meat by-products (1)
DEESTANT : decent. (5)
DEGE or DEGE-DEGE : adjective, little, skimpy, measly, only, as in a two
dege-dege banana. (5)
DEH : there (place) (6)
DEY : v. to be, exist, as in "No yam no dey". From Ewe de or
Twi de - to be (7)
DEY 'PON : (aux. v.) - to be engaged in action or continuing
activity (35) literally "there upon" As in "it dey pon de table". (29)
DI : the (6)
DILDO MACCA : dangerous macca or thorn that will bore you up (29)
DINKI : a kind of traditional dance at funerals or "nine nights"
("set-ups"); now popular among school children. (5)
DIS or DIS YA : this (6)
DJEW : as a verb, rain a djew; as a noun, djew rain.
It means a light rain or drizzle. (5)
DOGHEART : a person who is especially cold and cruel (6)
DOLLY : executive zig-zag movements on wheels (2)
DON : one who is respected, master of a situation (6)
DONKYA : from "don't care"; careless, sloppy, lacking ambition,
etc. (5)
DOONDOOS : an albino. (5)
DOWNPRESSOR : preferred term for oppressor (1)
DOTI : "Dutty" means dirty, dirt or earth (19)(29)
(TO) DRAW CARD : the act of fooling someone (6)
DREAD : 1. a person with dreadlocks
2. a serious idea or thing
3. a dangerous situation or person
4. the "dreadful power of the holy"
5. experientially, "awesome, fearful confrontation of
a people with a primordial but historically denied
racial selfhood" (1)
DREADLOCKS : 1. hair that is neither combed nor cut 2. a person with
dreadlocks (1)
DREADY : a friendly term for a fellow dread (1)
DUB : a roots electronic music, created by skillful,
artistic re-engineering of recorded tracks (2)
DUB PLATE : A pre-release copy of a record, often produced
exclusively for a specific sound system (see "sound system"). (46)
DUCK-ANTS : white ants, or termites. (5)
DUKUNU : sweet corn-meal dumplings boiled in wrapped leaves. (5)
DUNDUS : an albino. (5)
DUNGLE : n. legendary West Kingston slum surrounding a garbage
dump, now cleared. (7)
: From English dunghill
DUNS,DUNSA : money (1)
DUPPY : a ghost (1)
DUTCHY : dutch cooking pot, low round-bottomed heavy pot. (5)

DUTTY : dirty (17)

EASE-UP : to forgive, to lighten up (6)
EVERYTING COOK
& CURRY : all is well, all is taken care of (6)

FALLA FASHIN : Copycat (13)
FAS' : to be fast with, meaning to be rude, impertinent,
to meddle with sombody's business, to be forward, etc.
(5)
FASSY : eczema-like scratchy sores on the skin;
also a verb meaning to cause oneself to be covered with
fassy by scratching. (5)
FAASTI (FIESTY) : impertinent, rude, impudent (35)
FAYVA : to favour, resemble, or look like; "fayva like"
also means "it seems as if". (5)
FE (FI) : the infinitive "to" as in "Have fe go" (7)
: "a fe" Have to (28) "fe dem" their (28)
FEEL NO WAY : don't take offense, don't be sorry, don't worry (1)
FENKY-FENKY : (from finicky) choosy, proud, stuck-up. (5)

FENNEH : v. to feel physical distress, pain. From Twi
fene-to vomit; Fante fena-to be troubled; Lumba
feno-to faint (7)
FI (FE) : possessive. "fi me"-"mine" (7) Can also mean
: "for" or "to", as in "I ha' fi", I have to.
: Yu num fi du dat = You are not to do that. (12)
Fe is Fi as in fi ar means hers
fi im - his
fi dem - theirs
fi you - yours
fi me - mine (29)
FIESTY (FAASTI) : impudent, rude, out of order, cheeky. (5)
FIRST LIGHT : tomorrow (1)
(HIM A) FISH : a gay person (6)
FIT : when used of fruits and vegetables,
it means ready to pick, full grown,
though not necessarily fully ripe. (5)
also means in good shape. ("You haffe fit!") (31)
FORWARD : 1. to go, move on, set out 2. in the future (1)
FRONTA : tobacco leaf used to roll herb (1)
FUCKERY : wrong, unfair (6)
FULLNESS,
TO THE FULLNESS : completely, absolutely, totally (1)
FUNDS : Money (6)

GAAN A BED : an adverbial phrase; following a verb of liking or
loving, it has a superlative meaning;
Can be used in any context,
such as "I love hafu yam gaan to bed!". (5)
means very much as in liking very much (29)
GALANG : go along. (23)
GANJA : herb, marijuana (1)
GANSEY : t-shirt, any knit shirt (2)
(TO) GET SALT : to be thwarted, to encounter misfortune (6)
GATES : home, yard (1)
GENERAL : cool operator (1)
GI : give (28)
GIG : spinning top. (5)
GILL : unit of measure like pint. (42)
GINNAL : n. trickster, con-man, an Amnancy figure as in "Sunday
Ginnal"-a preacher or clergyman (7)
GLAMITY : a woman's genitals (6)
GORGON : outstanding dreadlocks (1) a dragon (29)
(DON) GORGON : outstanding dreadlocks, a person who is respected (2,6)
GRAVALICIOUS : greedy, avaricious. (5)
GRINDSMAN : one who displays great prowess in bed(6)
GROUNATION : large, island-wide meeting and celebration of Rastas (1)
GROUND : home, yard (4)

HACKLE : to hassle, bother, worry, trouble. As a noun, hackling.
(5)
HAFFI : to have to... (6)
HAIL : a greeting (1)
HARBOUR SHARK : "Mr. Want-All" glutton, greedy, someone who wants it all. (29)
HARD : excellent, proficient, skillful, uncompromising (1) tough (29)
HARD EARS : stubborn, doesn't listen (37)
HEETCH : itch. Many such words could be listed under H,
as initial H is added to scores of words at will. (5)
HEAD MAN JANCRO : n. albino buzzard (7)
HERB : marijuana (1)
HIEZ-HAAD : ears-hard, thick skulled, stubborn, unwilling or unable
to hear. (5)
HIEZ : ears. (5)
HIGGLERS : higglers, who are primarly woman who buy and sell goods
that they have imported into the country. Some higglers,
however, do not make trips out of the country to buy
goods, but sell the goods that others import. The
connection between higglers and dancehall culture is
crucial as they form one of the strongest international
links between JA, North America, and the Caribbean. (16)
HITEY-TITEY : upper class, high tone, "stoosh". (5) someone who pretends to be better
than they are (29)
HOMELY : to be relaxed, comfortable, enjoying your home surrounding. (14)
HOOD : penis. (5)
HORTICAL (DON) : respected, acclaimed (6)
HOT-STEPPER : fugitive from jail or gun court (1)

I-DREN : (n.)- male Rastafarian (35)
I-MAN : I, me, mine (1)
I-NEY : a greeting (2)
I-REY : 1. a greeting 2. excellent, cool, highest (1)
I-SHENCE : herb (1)
I-TAL : vital, organic, natural, wholesome; refers to way of
cooking and way of life (1)
in colors, red, green and gold (2)
I : replaces "me", "you", "my"; replaces the first syllable
of seleted words (1) I and I, I&I: I, me, you and me,
we (1)
Rastafari speech eliminates you, me we, they, etc.,
as divisive and replaces same with communal I and I.
I and I embraces the congregation in unity with the
Most I (high) in an endless circle of inity (unity). (3)
IEZ-HAAD : ears-hard, thick skulled, stubborn, unwilling or
unable to hear. (5)
IEZ : ears. (5)
ILIE : adj. literally, "highly", valuable, exalted, even
sacred (7)
IGNORANT : short-tempered, easy to vex, irate. (5)
INNA DI MORROWS : tomorrow (6)
INNA : In the (4)
IRIE : A Greeting. excellent, cool, highest (1)
: adj. powerful and pleasing (7)
ISES/IZES/ISIS : praises (11) Praises to the almighty given by Rasta
: when calling on the name of Jah for strength and
: assistance for achieving progress in life. (30)

ISMS and SKISMS : negative term denoting Babylon's classificatory systems
(1)
ITES : 1. the heights
2. a greeting
3. the color red (1) great (2)
4. another word for irie. Or you use it to mean "OK"
as in when someone asks you to do something
for you, you would reply, "Ites." (29)
IWA : certain time or hour (43)
JA, JAM-DOWN : Jamaica (1)
JACKASS ROPE : homegrown tobacco, twisted into a rope. (5)
JAH KNOW : Lord knows (1)
JAH : God; possibly derived as a shortened form of Jahweh or
Jehovah (1)
Jah Ras Tafari, Haille Selassie, King of Kings, Lord of
Lords, conquering Lion of Judah; rastas revere Haile
Selassie as the personification of the Almighty (2)

JAMDUNG : Jamaica, "Jam" to press down "dung" down. Ironic
reference to social and economic conditions of the
masses (7)
JAMMIN : to be having a good time, to be dancing calypso/soca (6)
JANCRO : n. literally John Crow, buzzard (7)
JANGA : shrimp, crayfish. (5)
JELLY : a young coconut, full of jelly. (5)
JON CONNU : n. (John Canoe). Bands of elaborately masked dancers
appearing around Christmas. They ressemble the
ancestral dancers of West Africa, but the ety. of the
word is unclear. (7)
JOOK : to pierce or stick, as with a thorn or a long pointed
stick. (5) also used in a sexual context (29)
JOOKS : hangout, relax (29)
JUDGIN' : adjective, everyday or ordinary clothes or shoes worn
in the yard or in the bush, as in "judgin' boot".
Also as a verb, to judge, with a similar meaning. (5)
JUU : as a verb, rain a juu; as a noun, juu rain.
It means a light rain or drizzle. (5)

KALI; COOLY : marijuana (1)
KALLALOO : a dark, green leafy vegetable, very nutritious and
cheap. (5)
KASS KASS : n. quarrel or contention. From combination of English
curse or cuss, and Twi kasa kasa-to dispute verbally (7)
KATA : a roll of cloth or vegetation placed on top of the head
to cushion the skull from the weight of a head load. (5)
KAYA : see ganja (4)
KETCH UP : grapple (28) get in a fight (29)
KETCHY-CHUBY : It can be a sexual term meaning the man throw
it and the woman catch it! It can also mean a game
- life's game, how to see through today to meet tomorrow
and all the games of life as in "life is just a ketchy-chuby game." (29)
KEMPS : a little bit, a tiny piece, from skimps. (5)
KIN TEET : "skin teeth" to laugh at someone or give them a
plastic smile, sometimes used derogatorily as in
"A little kin-teet bwoy." (29)
KISS ME NECK! : common exclamation of surprise. (5)
KISS TEET : to kiss one's teeth or to suck one's teeth is to make
the very common hissing noise of disappoval, dislike,
vexation or disappointment. (5)
KOUCHIE : bowl of a chalice or chillum pipe (1)
KRENG-KRENG : an old-fashioned meat rack, hung up high over the fire
to catch the smoke. (5)
KUMINA : n. Ecstatic dance for the purpose of communicating with
ancestors. From Twi akom-to be possessed and ana-by an
ancestor (7)

LABA-LABA : to chat, gab; gossip. (5)
LABRISH : gossip, chit-chat. (5)
LAGGA HEAD : Dumb acts as if you have no common sense. Stupid.
: "yu dam Lagga head bud" (14)
LAMBSBREAD : a form of high-quality marijuana (1)
LARGE : respected (6)
LET OFF : pay out (28)
LEGGO BEAS' : wild, disorderly, like a let-go beast. (5)
LICK : To hit (13)
LICKY-LICKY : fawning, flattering, obsequious. (5)
LIKKLE : little (29)
LILLY BIT : little bit, tiny. (5)
LION : a righteous Dread (1) a great soul (2)
LIKKLE MORE : see you later (2)
(TOO) LIKKY-LIKKY : title given to those who like to eat any food they
encounter , without discretion (6)

MAAMA MAN : a gay person, an effeminate man, a weakling (6)
MAAS : n. from master or massa. Now freed from its class
origin; a respectful form of address to an older man.
(7)
chill out, be by ones self for a while (24)
MACCA : thorn, prickle. dangerous. (29)
MACCA BACK : boney fish used to make fish soup (29)
MADDA : mother (6)
MAFIA : big-time criminals (1)
MAGA DOG : mongrel (4)
MAGA : thin (2) (from meagre) (5)
MAMPI : Fat or overweight (13)
MANACLES : chains (11)
MANNERS : under heavy discipline or punishment. for example
when Kingston is under "heavy manners", they have a
curfew or call out the army. (10)
MARINA : a man's undershirt, guernsey; a tank-top style. (5)
MAROON : n. free black warrior-communities which successfully
resisted British hegemony during eighteenth century
and early nineteenth century. From Spanish cimmaron-
untamed, wild (7)
MASCOT : denoting inferior status (2)
MASH IT UP : a huge success (1)
MASH UP, MASH DOWN : destroy (1)
MASSIVE : respected (6), used with LARGE to add emphasis
MATEY : mistress (12)
MEK WE : Let Us. (4)
MENELIK, RAS : n. Ethiopian nobleman who rallied his troops to resist
Italian aggression. Defeated Italians at Adowa 1896 (7)
MONKS : amongst. (5)
MORE TIME : see you later (1)
MR. MENTION : Talk of the town, originally talk of the females
signifying someone with many female conquests
MR. T : the boss (2)
MUS MUS : a rat (4)
MY BABY MOTHER
/FATHER : the mother/father of my child (1,6)
MYAL : n. a form of benign magic oposed to Obeah, hence
myalman. From Hursa maye-wizard, person of mystic
power. (7)

NAGAH : n. pejorative for a black person (7)
NAGO : n. Yoruba person, practice or language. From Ewe
anago-Yoruba person (7)
NAH : adv. will not. Emphatic as in "Me nah do that" (7)
NANA : midwife; nanny or nurse. (5)
NANNY GOAT : "What sweet nanny goat a go run him belly" is a
cautionary Jamaican proverb which translated means:
What tastes good to a goat will ruin his belly. In
other words - the things that seem good to you now,
can hurt you later... (10)
NASH : female genatalia (6)
NATTY, NATTY DREAD,
NATTY CONGO : 1. dreadlocks 2. a person with dreadlocks (1)
NAZARITE : Ancient Hebrew meaning to "separate", consecrated,
set apart by choice and devotion (1)
NICE UP: to promote and foster a positive feeling. to "nice up the dance"
means to get the party going (50)
NIYABINGHI : 1. "death to all black and white oppressors"
2. East African warriors who resisted colonial
domination
3. large Rastafarian meeting and spiritual gathering
4. referring to orthodox, traditional Rastas
5. a variety of drumming (1)
NIYAMEN : name for Rastas referring to Niyabinghi warriors of
East Africa (1)
NO CYA : no matter, as in "no kya weh im tun", no matter where
he turns. (5)
NOTCH : Don or top ranking badman (33)
NUH : interrogative at end of sentence; literally, "Is it
not so?" (7)
NUH NUTTIN : not a big deal (17)
NUH TRUE? : isn't it so? (1)
NYAM : to eat. (5)
(TOO) NYAMI-NYAMI : title given to those who like to eat any food
they encounter, without discretion (6)
NYING'I-NYING'I : nagging, whining. (5)

O-DOKONO : boiled maize bread. (5)
OBEAH : traditional African "science", relating to matters of
the spirit and spirits, spells, divinations, omens,
extra-sensory knowledge, etc. (5)
OHT FI : about to, on the vergeof, as in "it hoht fi rain",
it is about to rain, it looks like rain. (5)
ONE DROP : A popular type of rhythm pattern used on countless reggae records (46)
ONE LOVE : a parting phrase, expression of unity (1)
ONE-ONE : adjective, one by one, thus any small amount. (5)
ONGLE : only. (5)

PAKI : calabash, gourd. (5)
PAPAA : pawpaw, or papaya melon. (5)
PATTAN : pattern, style and fashion (39)
PATU : owl. (5)
PAYAKA : heathen (11) craven, want it all (29)
PYAKA : tricky or dishonest. (10)
PEEL-HEAD : bald-headed, usually certain chickens or vultures. (5)
PEENYWALLY : a kind of large fire fly, actually a type of flying
beetle. (5)
PEER : avocado pear. (5)
PHENSIC : JA equivalent to Tylenol, Excedrin, etc. (26)
PICKY, PICKY HEAD : brush haircut (3)
PICKY-PICKY : 1. finicky or choosy
2. Used of uncombed hair just starting to turn into
dreadlocks. (5)
PIKNY : pickaninny, child. (5)
PINDA : peanut. (5)
PIRA : a low wooden stool. (5)
PITY-ME-LIKL : a type of very tiny red ant whose bite is so hot and
long-lasting it resembles a sting. (5)
POCOMANIA, POCO : christian revival, distinct drum rhythm (2)
POLYTRICKS : politics (by Peter Tosh) (6)
POLYTRICKSTERS : politicians (by Peter Tosh) (6)
POPPY-SHOW : from puppet show, it is used in the idiom,
tek smadi mek poppy-show, which means to make fun of
someone or shame them, making them look ridiculous. (5)
PUM-PUM : a woman's genitals (6)
PUNAANI or PUNNI : a woman's genitals (6)
PUPPALICK : somersalt. (5)
PUSSY CLOT : A curse word ref. to a woman's sanitary napkin. (14)
PUTTIN' AWAY : a preposition, meaning "except for", or "except". (5)
PYAA-PYAA : sickly, weak; feeble, of no account. (5)
PYU : from spew; verb used of running sores or anything
similarly dripping or oozing. (5)

QUASHIE : n. peasant, country bumpkin, coarse and stupid person;
racial pejorative generic term for blacks; originally
Twi name of a boy born on a Sunday (7)
QUIPS : 1. nouns (from squips) a tiny piece or amount.
2. verb, the Jamaican art of washing clothes making a
"squips-squips" sound. (5)

RAATID! : a common mild expletive of surprise or vexation, as in
"to raatid!". It is likely a polite permutation of
"ras", a la "gosh" or "heck". (5)
RAGGA : A style of reggae that uses digital rhythms exclusively.
A term sometimes used interchangably with dancehall,
since the latter music has become heavily digitized as well. (46)
RAGGAMUFFIN : jamaican ghetto dweller (46)
RAM : full up (28)
RAM GOAT : slang for someone who deals with nuff ladies (17)
RANKING : highly respected (1)
RAS or RASS : backside, rump; a common curse is to rass! or rass clot!
a title used by Rastafarians meaning "lord" or "head" .
(5)
(TO) RAAS : "really?", "damn!"(6)
RASTA, RASTAFARIAN : a follower of Marcus Garvey who worships the Almighty
in the person of haile Selassie
RAT-BAT : bat, the night-flying rodent. (5)
RATCHET : a switchblade knife popular in Jamaica (1)
RED : 1. very high on herb 2. mulatto color (1)
RED EYE : to want another persons belonging, envious. "You too red eye",
: meaning, you're too envious. (14)
RAHTID : expression of surprise, or to be enraged. From
biblical"wrothed" (7)
RENK : 1. foul-smelling, raw-smelling.
2. out of order, impudent, as in a rank-imposter.
"Yu too renk!". (5)
fiesty (29)
RHAATID : a curse-exclamation, similar to "what the hell" (6)
: To rahtid ---> Exclamination!!, i.e Wow! a milder form
: to Rass...excitement!! (40)
RHYGIN : adj. spirited, vigorous, lively, passionate with great
vitality and force; also sexually provocative and
aggressive. Probably a form of English raging. (7)
RIZZLA : brand of rolling paper. (3)
ROCKERS : reggae music (1) reggae music as it is played today,
the latest sound (2)
ROOTS : 1. derived from the experience of the common people,
natural indigenous
2. a greeting
3. name for a fellow Rasta (1)
ROTI : flat Indian pan breads. (5)
ROYAL, (RIAL) : n. offspring of some other race and black, ass in
"Chiney-Rial," "coolie-rial"; humorous as in
"monkey-rial" (7)
RUDE BOY : a criminal, a hard hearted person, a tough guy (6)
RUN-DUNG : food cooked in coconut juice, obtained after grating
the dry coconut meat and squeezing it in water,
thus extracting the coconut cream. (5)
RUNNING BELLY : diarrhea (12)
RYAL : royal. (5)

SAL'TING : 1. dishes cooked with saltfish or meat.
2. that part of the meal which is served with the "food"
(starchy food, ground food).
3. by some strange extension, the female organ, often
simply called "sal". (5)
the food that goes with the rice, potatoes or starchy food; like calalloo,
fish and sauce, sauces or gravy (29)
SALT : adjective, broke, empty-handed, low on funds or food,
as in "tings salt" or "i' salt". (5)
SAMBO : the colour between brown and black; someone who is a
cross between a mullatto (brown) and a black. (5)
SAMFAI MAN : trickster, conman. (5)
SHAMPATA : n. sandal of wood or tire rubber. Span. zapato (7)
SANFI : A manipulator - dishonest person. A person that will sweet talk you
: out of love and money. "Dam Sanfi Bitch". (14)
SANKEY : n. religious song of a paticularly lugubrious tone,
sung in the long or common meter. From Ira David
Sankey, evangelist and hymnalist (7)
SATA : to rejoice, to meditate, to give thanks and praise. (5)
SATTA : sit, rest, meditate (1) relax (6)
(GO) SATTA : claim how spiritual you are (11)
SCIENCE : obeah, witchcraft (1)
SCIENTIST : occult practitioner (2)
SCOUT : denoting inferior status (6)
SCREECHIE : to sneak by (6)
SCREW : to scowl, to be angry (1)
SEEN : I understand, I agree (1)
SEEN? : Do you understand? (6)
SHAG : home-cured tobacco, straight from the field. (5)
SHAKE OUT : leave without haste, casually (2)
SHEG (UP) : verb, to bother, as in "all sheg up",
all hot and bothered, or or spoiled up (as of work). (5)
SHEG-UP : to be messed up, ruined (6)
SHEPHERD : n. leader of revivalist cult; also proprietor of
balmyard, healer and prophet (7)
SHOOB : to shove. (5)
SIDUNG : sit down (6)
SIGHT? : do you understand? (1)
SINKL-BIBLE : the aloevera plant. (5)
SINSEMILLA, SENSIE : popular, potent, seedless, unpollinated female strain
of marijuana (1)
SINTING : something. (5)
SIPPLE : slippery; slimy. (5)
SISTER, SISTREN : a woman, a friend, woman Rastafarians (1)
SITTIN' : something. (5)
SKANK : to dance to reggae music (1) to move with cunning,
ulterior motives (2)
SKIL : kiln, as in "limeskil". (5)
SKIN : rolling paper (1)
SKIN YOUR TEETH : smile (1) plastic smile (29)
SLABBA-SLABBA : big and fat, slobby, droopy. (5)
SLACKNESS : lewd, vulgar lyrics popular in DJ singing (4)
SLACKY TIDY : unkept or messy (29)
SMADI : somebody. (5)
SO-SO : only, solely, unaccompanied. (5) weak, pallid (6)
SOFT : not well done, amateurish; unable to cope (1)
broke, no money (2)
SOUNDBWOY : usually a derogatory way to refer to the selecter or
: other personality in another sound system. This term is
: most often employed in clashes, on dub plates built for
: clashes, and so on. Sometimes it is not used in such a
: negative manner, but most of the time one refers to the
: someone in the crew as a soundman, not a boy. (17)
SOUND SYSTEM : Huge mobile stereo setups manned by DJs, who became
celebrities as they traveled Jamaica to host open-air dances (46)
SPLIFF : large, cone-shaped marijuana cigarette (1)
SPRING : to sprout, as of yams or cocos, making them inedible.
(5)
STAR : common term of affection, camaraderie (1)
STEP : to leave, to depart (1) briskly, quickly (2)
STOOSH/STOSHUS : upper class, high tone, "hitey-titey". (5)
STRING UP : a muscial rehearsal (2)
STRUCTURE : body, health (1)
SU-SU : gossip, the sound of wispering. (5)
SUFFERER : a poor person stuggling to survive (2)
SUPM, SINTING : something (6)

TACK : bullet (2)
TACUMAH : n. character in Anancy tales. Said to be the son of
Anancy. Twin'ticuma (7)
TAKARI/TANKARI : stewed spicy pumpkin. (5)
TALL : long (1)
TALLOWAH : adj. sturdy, strong, fearless, physically capable.
From Ewe talala (7)
TAM : deep woolen hat, used by Dreads to cover their locks
(1,6)
TAMBRAN SWITCH : n. a flail made from the wiry branches of the Tamarind
tree, braided and oiled. Effective and much feared in
the hands of Babylon. (7)
TAN' : to stand; usually used in the sense of "to be".
"A so im tan", "that is what he is like";
"tan deh!" or "yu tan deh!" means "just you wait!".
"Tan tedy", stand steady, means "hold still". (5)
TARRA-WARRA : a polite way of expressing omitted bad words, a verbal
asterisk. (5)
TATA : n. father. Affectionate and respectful title for an old
man. Fram many african languages. Ewe, Ge, N'gombe (7)
TATU : a little thatched hut, often made of bamboo. (5)
TEETH : bullets (2)
TEIF : a theif, to steal (6)
THE I : (pron.) -you, yourself, yours (35)
THRU' : because (28)
TOAST : (v.) - to rap or sing spontaneously over a dub track (35)
TOTO : coconut cake. (5)
TOPANORIS : uptown snobby person. (10) wealthy but mean behind it (29)
TRACE : to curse or speak abusively to someone. (5)
TRANSPORT : vehicle (1)
TUMPA : from stump, as in "tumpa-foot man", a one-foot man. (5)
TUNTI : female organ. (5)

UNO/UNU : you-all. (5) pron. you, plural. In usage close to
Afro-American y'awl. From Ibo unu, same meaning (7)
UPFUL : postitive, encouraging (2)
UPHILL : positive, righteous (1)
UPTOWN : the upper classes (1)

VANK : (v.) - to vanquish, conquer (35)
VEX : to get angry (1)

WA DAY : adverbial phrase, the other day. (5)
WA MEK? : why?
WHAFEDOO : we'll have to (make) do or we'll have to deal with it (37)
WAKL : wattle, a kind of woven bamboo work used to make house
walls. (5)
WANGA-GUT : hungry-belly. (5)
WARRA-WARRA : politely omitted bad words, same as "tarra-warra". (5)
WENCHMAN : a kind of fish, "hail brother john, have you any
: wenchman?" (from "Row Fisherman Row"). (10)
WH'APPEN? : what's happening? (4)
WHATLEF : What's left over (7)
WHEELS : vehicle (6)
WHOLE HEAP : a lot (1)
WINE : "wine" appears in every West Indian dialect, and is
literally a corruption of "wind." It means to dance,
sometimes seductively. (17)
WINJY : thin and sickly looking. (5)
WIS : vine, liana, from withe. (5)
WOLF : a non-rasta deadlocks (2)
WOOD : penis. (5)

YA NUH SEE? : you know? (1)
YA : hear, or here. (5)
YABBA : a big clay pot. (5)
YAGA YAGA : Dancehall slang. a way to big up a brethren; to express
a greeting or attract attention, i.e. yo! or yush!
true friend; bonafide; brethren. (9)
YAHSO : here (place) (6)
YAI : eye. (5)
YARD : home, one's gates (1) tenement (2)
YOUTH : a child, a young man, an immature man (1)
YUSH : Yush talk is bad boy talk. Or it can be a way of saying
: "YO". In other words it is a way for rude boys to hail
: each other up. (27)

ZION : Ethiopia, Africa, the Rastafarian holy land (1)
ZUNGU PAN : zinc pan. (5)

=======
PHRASES or PROVERBS
=======

"Me come yah fi drink milk, me no come yah fi count cow!"
(Deliver that which you promised, don't just talk about it!) (15)
stay out of trouble or gossip. Means I came here to (whatever you came for) not get involved
in politics or gossip. (29)

"Carry Go Bring Come" (gossip) (12)

"A so im tan" (that is what he is like)
"tan deh!" or "yu tan deh!" (just you wait!)
"Tan tedy", stand steady, means "hold still". (5)

Bunks Mi Res (catch my rest, take a nap) (5)

"yu dam Lagga head bud" (stupid) (14)

"What sweet nanny goat a go run him belly" is a
cautionary Jamaican proverb which translated means:
What tastes good to a goat will ruin his belly. In
other words - the things that seem good to you now,
can hurt you later... (10)

"tek smadi mek poppy-show", which means to make fun of
someone or shame them, making them look ridiculous. (5)

"You too red eye" (meaning, you're too envious) (14)

Ya No See It? (you know?) (1)

"the gal come wine up on me," it would mean that the girl came and was
dancing up on me. (17)

"Chicken merry; hawk deh (is) near", it's a Jamaican
proverb which simply means, every silver lining has its dark cloud
Even in the happiest times one must still be watchful. (22)

"Fire de a Mus Mus tail, him tink a cool breeze". Set a Rat's tail
on fire and he's thinks there's a cool breeze. Used to describe
someone or something (the system for example) that is clueless. (4)
This characterizes the delusional complacency of the upper classes. (22)

"Me bleach hard lass night"
i partied straight through the night. (20)

"A promise is a comfort to a fool". (4)

"coo pon dat bwoy", "look at that boy" (17)

"Mi no come yah fi hear bout how horse dead an cow fat"
It's like telling somebody to knock off with irrelevant details. (21) (29)

"Me throw me corn but me no call no fowl"
It evokes the image of a farmer silently scattering who is
saying, in effect: "Don't call yourself a chicken just because you eat my
feed; I never said I was endeavoring to feed the chickens." That is, "You
are who you show yourself to be, not who you might say you are." (21)

"Sorry for maga dog, maga dog turn round bite you". This metaphor extends
very well to all manner and sort of do-gooding and should be considered before
any hasty acts of charity! (22)
giving help to someone and they show no sign of thanks and may even scorn you for it. (29)


"Mi throw mi corn, but me no call no fowl". refers to the conversational
technique of throwing out a provocative statement (throw corn) in an indirect
manner, thus forestalling any accusations of personal insult. (22)

"Sweet nanny goat have a running belly". It's a barnyard analogy akin to the
grass is always greener, but much coarser, noting that the sweet foliage avidly
sought out by the nanny goat gives it diarrhea (running belly). It's a blunt
way of warning someone off temptation. (22)

"cock mouth kill cock" really can't be expanded upon any further, nor can the
similar "If a fish coulda keep him mout' shut, him would neva get caught". (22)
somebody who chat too much (29)

"Everyting Crash". The topic is social chaos. Also, "come bad in de morning
can't come good a evenin'", and the even more pessimistic "every day bucket
go a well, one day di bucket bottom mus drop out". (22)
Mashin up of one's plans (29)

"Wanti wanti can't get it, getti getti no want it", i.e., the Have-nots covet
what the Haves take for granted. (22)

"Trouble no set like rain", that is, unlike bad weather, we are often not
warned by dark clouds on the horizon. (22)
reminder to be careful (29)

Jamaican proverbs consistently counsel patience and forebearance, as in the
beautiful image "time longer than rope". The child must "creep before him
walk". And remember, "one one coco fill up a basket", take it easy and fill
up your shopping basket one item at a time. (22)

"Every mikkle makes a muckle", refers to thriftiness, similar to "a penny
saved is a penny earned". (22)

"No cup no broke, no coffee no dash wey". Even if disaster strikes your home it's always possible
that all may not be lost. (22)
you don't make a fuss there won't be a fight. (29)

"Wha eye no see, heart no leap" means that something terrible could happen but if you don't
see it, you are not frightened. (29)

"mi come here fi drink milk, mi noh come here fi count cow". A remimder
to conduct business in a straightforward manner. (22)

"The higher the monkey climbs the more him expose". A truly comic image if
you've ever been to the zoo, and comforting to any of us whose backs have been
used as a stepping-stone for someone else's success. (22)

"A city upon the hill cannot be hidden." same as above (29)

"A new broom sweeps clean, but an old broom knows every corner". A profoundly witty statement that
sums up any number of current situations, including the state of today's music. (22)
often used in man and woman relationships as in "your new man buff and ting but the old man know
where it sweet you." In other words, the new broom may look better but the old broom has understanding
bout tings! (29)

"dry land tourist". A Jamaican who's never been off the island but still
acts like a big shot. (10) Someone who acts topanorish and has nothing (29)

"no one cyaan test" . no one can compete with. (24)

"Mi a-go lef today". "I am leaving today" (25)

"Im too hard of Aise". "He/She is too hard of ears" (25)

"Him is badda than dem" "No badda mi". "He is worse than they are" "Don't bother me" (25)

"Is bare dog down inna that yard". "Is only dogs in that yard" (25)

"No badda bawl im soon come back". "Don't bother crying he'll soon be back (25)

"Dat is fe mi bredda". "That is my brother" (25)

"The chuck need tree new tyres". "The truck will need three new tire" (25)

"Cuyah, she gwan like she nice eee". "Look at that, she acts like she is so nice" (25)

"Choble nuh nice" "Yuh ina big choble". "Trouble is not nice" "You are in big trouble" (25)

"Did yuh see dat?" "A who dat?" "Did you see that" "Who is that" (25)

" Yuh no dun yet?". "You have not finished yet?" (25)

" Is the dutty duppy man dweet". "The dirty ghost do it" (25)

"Ef yuh choble him 'im me a-go hit yuh". "If you trouble him I am going to hit you" (25)

"All a dem a me fambly". "All of them are my family" (25)

"mek we dweet". "Let us do it" (4)

" Yuh too fass and Facety". "You are too inquisitive and fresh" (25)

"Galang bout yuh business". "Go along about you business" (25)

"Mi back a hat mi". "My back is hurting me" (25)

"An a jus Lass nite mi dideh". "And it was just last nigh I was there" (25)

"Lef mi Nuh". "Leave me alone." (25)

"Tek de neegle an sow de piece of clawt". "Take the needle and sow the piece of cloth" (25)

"How yuh nyam so much". "How do you eat so much." (25)

"Is Mr Garden pickney dem". "It is Mr. Gordon children." (25)

"Mi would rada you talk to mi"
Translation : "I would rather you not talk to me"

"Tandy tink sey im a-go help you." "Stand there thinking he is going to help you." (25)

"Tek you time an mine it bruk". "Take your time, you might break it." (25)

"Wat a liiv an bambaie" Leftovers put aside to eat tomorrow (What is left for
by-and by). (8)

"gone a foreign" Gone abroad (from Jamaica) (28)

"like mi a go maas" chil out (24)

"gwaan go maas" go cool yourself (24)

"mi a maas a money" (or item), it means you're going to
put it away or put it one side (24)

"Every hoe ha dem stick a bush." The meaning of all that is "to each his own"
It literally translates that for every size hoe there is a stick that size in
the bush (or forest) for it. In JA theyuse tools similar to garden hoe. They
use it to make yam hill - we use it to make path. There are different sizes
for different chores. So it can also mean that there is someone out there
for everyone. (29)

"tan so back" (stand so back) laid back (31)

"a peer rumors ah gwan" "Its pure rumors that are going on" in other words
"Its all only rumors that's being spread" (32)

"did deh deh" "I was there" (34)

"Im sey dat yuh was to bring ting" "He or She said you were to bring the
thing" (25)

"Sumody tell mi sey yuh dida talk bout mi" "Somebody told me you were talking
about me." (25)

"Unnu can come wid mi" "You all can come with me." (25)

"I dey 'pon haste" - "I am in a hurry" (35)

"Who colt de game" - it implies that someone made a wrong move, deliberately,
to change the outcome of the plan. So who colt the game? Babylon! In other
words... to prevent the Dread from succeeding, babylon colt the game, made a
"wrong" move in regards to the dread (40)

"Why yu fe galang so"? - "why must you behave in such a manner?" (41)

"mek mi kibba mi mouth to rahtid" - "let me cover my mouth... let shut my
mouth.." (40)

"tea tar toe" - Tea tar toe is a game that uses three pieces
(like buttons or stones) and to win all three have to be in line and
the pieces are called out "tea, tar, toe". So one could say "Don't play
tea tar toe with me" to mean "Don't toy with me" , etc. (29)

"buy off the bar" - the party's going good and all the liquor's been sold! (29)

"Water more than flour" - "time tough." It's like you're makin' dumplin and you have enough water but not enough flour. (29)

Johncrow feel cool breeze is a very old JA proverb that roughly means
someone who, much like a johncrow, jumps at any opportunity to prey on
someone else. Stephen Marley uses the line in "Rebel in Disguise from the
"Joy and Blues" album. (44)

After the cane is cut, everything is taken away except the brown root, which is
basically useless. And the field workers, being poor, wear a kind of cheap
flip flop called a "booga wooga." So if you see Miss Brown downtown and
she's got brown sugar all over her booga wooga, it means she's a canefield
worker. (44)

"Is just pure almshouse a gwaan". Pure trickery going on. (29)

"Rat a Cut Bottle". even a rat needs some broken glass for self-defense when times are really rough (4)

"No call alligator 'long mouth' 'til you pass him." (44)

"If you want good, nose a fe run." "That mean, if you're working in the
U.S. or if you are working anywhere, and then by multitude of rain,
flood or winter, you lie down in bed because you don't want to have a
runny nose - you're going to starve. So if you want to get any good out
deh, you have to go out deh and get that runny nose. You have to be in
the cold. So your nose a fe run." (45)

"Tek set pon you". when somebody just won't leave you alone! (29)

"Nuttin' nah go right" - nothing's going on in the right way. (46)

"'Wan Wan coco full baskit" - The basket can be filled by adding one coco at a time.
You may not be able to put in all at the same time. (Coco is an edible tuber which helps
to give body to a good pot of soup). Do not expect to achieve success overnight. (48)

"Mi a-go lef today" - I am leaving today (49)

"Lef mi nuh" - leave me alone (49)

---------------------------------------------------------------------

Sources: 1. Reggae International, Stephen Davis, Peter Simon, R&B, 1982
2. KSBR 88.5 FM, Laguna Beach, CA. Handout.
3. posted on rec.music.reggae
4. Mike Pawka, Jammin Reggae Archives Cybrarian
5. Understanding Jamaican Patois, L. Emilie Adams, Kingston
6. Richard Dennison/Michio Ogata
7. Glossary from "The Harder They Come" (Bo Peterson)
8. Norman Redington
9. The Beat
10. Allen Kaatz
11. Jah Bill (William Just)
12. Arlene Laing
13. Jennifer G. Graham
14. Norma Brown/Zoe Una Vella Veda
15. Richard V. Helmbrecht
16. Norman Stolzoff
17. Christopher Edmonds
18. Lisa Watson
19. Dr. Carolyn Cooper
20. Ras Adam
21. Chip Platt
22. Michael Turner from an article in "The Beat"
23. Nicky "Dread" Taylor
24. Simrete McLean
25. The Unofficial Web Site on Jamaica
26. Paul Mowatt
27. Carlos Culture
28. Liner Notes - Blood & Fire release: Jah Stitch:
"Original Ragga Muffin", presumably Steve Barrow
29. Clinton Fearon - Original member of the Gladiators/
Barbara Kennedy
30. Itations of Jamaica and i Rastafari
31. Phil "Bassy" Ajaj
32. Karlene Rogers
33. Dean Holland
34. Scottie Lake
35. Roger Steffen's Supersite
36. Sara Gurgen
37. Kevin Robison
38. Christopher Durning
39. Ronald E. Lam
40. Trainer Adams - Editor of Dub Missive magazine.
41. Karlene Rogers
42. Howard Henry
43. Messian Dread
44. Roger Steffens
45. Bunny Wailer (related to Roger Steffens)
46. Reggaeblitz.com glossary
47. Jahworks.org
48. Jamaican Handbook of Proverbs
49. www.jamaicans.com
50. The Reggae Box - Hip-O Records

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